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Križarice
– comes from the word križ, meaning
"cross" which was carried in front of the procession, and it has the feminine
form of the noun "crusader"
Križarica Boga moli da
žito urodi
da urodi, da prerodi, da
ne polegne... |
|
The Crusader-woman
(križarica) prays God to give
good harvest and not to let
wheat be lodged |
This
was the song sung by the "Križarice" in Strizivojna, a small village near
Djakovo in Slavonia, while they were going around the village on Holy Thursday.
This custom, which is partly religious and partly profane, dates back from the
earliest times in Strizivojna. It takes place once a year on Holy Thursday (40
days after Easter). The point of the custom is to pray God to bless wheat and
give good harvest.
Križarice usually were girls from 8 to 13 years old. There were about 15 of them
in the group and sometimes there were two groups in the village. The landlady of
a wealthy house, who has a daughter of the same age, invites Križarice in her
home and prepares food (dinner or supper) for them when they return.
They use to put on the most beautiful national costumes in the way the grown up
girls do. They consisted of "rubina" – special skirt that was embroidered by
silk, "oplećak"- a special waistcoat; special red silk shawls around their
shoulders and silk blue aprons. They always put gold coins around their necks to
be as beautiful as possible. Their hair was done according to their ages.
Dressed like this they start from their meeting point, and go around the village
from house to house singing. They go two by two preceded by a cross-carrier, a
boy who carries a cross specially decorated with different flowers and young
wheat. In some neighbouring villages cross-carrier could be a girl from the
house where they met and started, but in Strizivojna this role has always
belonged to a boy of the same ages as the girls in procession. "Beggars" who go
at the end of the procession follow the girls. They are the boys of the same
ages carrying baskets and bags for the presents they are going to get
symbolizing generosity to the poor.
Passing through the village the girls sing the song
Križarica Boga moli da
žito urodi
da urodi, da prerodi, da
ne polegne..." |
|
The Crusader-woman
(križarica) prays God to give
good harvest and not to let
wheat be lodged |
When they enter the front yard, the sing
Faljen Isus, dobar gazd, krijo ležo!
I mi idemo u vaše dvore
U bijele dvore, u pune stole... |
|
Glory to Jesus, good landlord,
we come into your
house at full tables... |
Un the yard they hold each other by the hands and start dancing in a circle,
and the cross-carrier stands in the middle of the circle moving the cross up and
down.
Getting out of the yard they sing
S Bogom ostaj, dobri gazda,
A mi hajdemo dobrom čovjeku
Da nas daruje. Čim da nas daruje?
Žutim dukatom, bijelom pšenicom, sitnom pšenicom... |
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Stay with God, good lanlord,
We are going to a god man who will give us
presents. What presents?
Yellow gold coin, white flour, grains f wheat... |
After long walking around and singing they come back to the house where they
started. They share their presents there and eat some good food prepared for
them by the landlady. This great feast of the girls and boys from Strzivojna end
with this supper. This custom, like many other customs, has almost been
forgotten during the period after World War II but it has been renewed recently
thanks to our mothers and grandmothers who still remember it. It is our duty to
make tradition alive again and preserve it for the future generations
Nikolina Zorkic
1E1
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